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אַכַּתִּי(contr. of אַד כְּעַנְתָא הִי) a scholastic term in Talm. Bab., still, even now, yet. Meg.2a וא׳ מבעי ליהוכ׳ and still the plural form is needed. Yoma 27a; a. fr.מִדְּאַכַּתִּי since, up to that time. R. Hash. 10b.

אַכַּתִּי(contr. of אַד כְּעַנְתָא הִי) a scholastic term in Talm. Bab., still, even now, yet. Meg.2a וא׳ מבעי ליהוכ׳ and still the plural form is needed. Yoma 27a; a. fr.מִדְּאַכַּתִּי since, up to that time. R. Hash. 10b.

דִּמְדּוּם, דִּימְ׳m., pl. דִּמְדּוּמִין, (דַּמַם) רִּי׳ stand-still, stillness; דִּמְדּוּמֵי חמה the time in the morning and the evening when the sun appears to stand still or be silent (cmp. Yoma 20b), dawn and sunset. Sabb.118b; Ber.29b; a. fr. Y.Pes.V, beg.31c ד׳ החמה sunset.

דִּמְדּוּם, דִּימְ׳m., pl. דִּמְדּוּמִין, (דַּמַם) רִּי׳ stand-still, stillness; דִּמְדּוּמֵי חמה the time in the morning and the evening when the sun appears to stand still or be silent (cmp. Yoma 20b), dawn and sunset. Sabb.118b; Ber.29b; a. fr. Y.Pes.V, beg.31c ד׳ החמה sunset.

דִּמְדּוּם, דִּימְ׳m., pl. דִּמְדּוּמִין, (דַּמַם) רִּי׳ stand-still, stillness; דִּמְדּוּמֵי חמה the time in the morning and the evening when the sun appears to stand still or be silent (cmp. Yoma 20b), dawn and sunset. Sabb.118b; Ber.29b; a. fr. Y.Pes.V, beg.31c ד׳ החמה sunset.

דִּמְדּוּם, דִּימְ׳m., pl. דִּמְדּוּמִין, (דַּמַם) רִּי׳ stand-still, stillness; דִּמְדּוּמֵי חמה the time in the morning and the evening when the sun appears to stand still or be silent (cmp. Yoma 20b), dawn and sunset. Sabb.118b; Ber.29b; a. fr. Y.Pes.V, beg.31c ד׳ החמה sunset.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

תָּמַהּ, תָּמֵהַּ(b. h.; cmp. שָׁמַם) (to stand still,) to be astonished, amazed; to wonder; to be undecided. Pesik. R. addit, s. 1 והבריות תֹּומְהִים לומרוכ׳ and men wondered, saying, is such a thing possible? Ib. על דור המגדל אתם תֹּומְהִיןוכ׳ you wonder at what occurred to the generation of the tower: has not such a thing occurred ? Yalk. Ex. 166 וַיִתְמְהוּ תמיהא גדולה מאד and they wondered exceedingly. Pesik. Haḥod., p. 43a> היה … יושב ותָמֵהַּ בלבווכ׳ Abraham sat and was undecided in his heart, saying, which shall I choose?; Gen. R. s. 44. Ib. s. 12 מלך … ועמד לו תָּמֵיהַּ a king that rebuked his servant, and he stood there confounded. Ib. תמיה אני איךוכ׳ I wonder how great men … could disagree on Yeb.96b תמיה אני אם לאוכ׳ I should wonder, if this synagogue did not become an idolatrous temple. Arakh.l6b תְּמִיהַנִי ישוכ׳ I wonder if there is in this generation Pes.VI, 2 אל תִּתְמַהּ על אלו do not wonder at that Y. ib. 33b bot. תמיהני היאךוכ׳ I wonder how R. El. could accept such an answer. Yalk. Ex. 202 תְּמַתּ על עצמה היאךוכ׳ wonder at the very thing, why should leavened matter be forbidden ; Pes.28b תמה על עצמך (corr. acc.); a. fr. Hif. הִתְמִיהַּ 1) same. Gen. R. s. 98 על אלו אתם מַתְמִיהִין you wonder at that? if you were to see היה לכם … להַתְמִיהַּ יותר (not להתמה) you would wonder still more. Pesik. R. s. 28 מַתְמִיהִין (not מתמהין); a. e. 2) to create astonishment, act strangely. Men.40a אינו אלא מן המַתְמִיהִין is one of those who make people wonder at their strange conduct; (Ms. M. המוּתְמָהִין Hof. of those wondered at). 3) to love miracles, invent miracles. Yalk. Num. 764 אף אתה מן המַתְמַיהִים art thou, too, of the inventors of miracles? Hof. הוּתְמַהּ to be wondered at, v. supra.

תָּמַהּ, תָּמֵהַּ(b. h.; cmp. שָׁמַם) (to stand still,) to be astonished, amazed; to wonder; to be undecided. Pesik. R. addit, s. 1 והבריות תֹּומְהִים לומרוכ׳ and men wondered, saying, is such a thing possible? Ib. על דור המגדל אתם תֹּומְהִיןוכ׳ you wonder at what occurred to the generation of the tower: has not such a thing occurred ? Yalk. Ex. 166 וַיִתְמְהוּ תמיהא גדולה מאד and they wondered exceedingly. Pesik. Haḥod., p. 43a> היה … יושב ותָמֵהַּ בלבווכ׳ Abraham sat and was undecided in his heart, saying, which shall I choose?; Gen. R. s. 44. Ib. s. 12 מלך … ועמד לו תָּמֵיהַּ a king that rebuked his servant, and he stood there confounded. Ib. תמיה אני איךוכ׳ I wonder how great men … could disagree on Yeb.96b תמיה אני אם לאוכ׳ I should wonder, if this synagogue did not become an idolatrous temple. Arakh.l6b תְּמִיהַנִי ישוכ׳ I wonder if there is in this generation Pes.VI, 2 אל תִּתְמַהּ על אלו do not wonder at that Y. ib. 33b bot. תמיהני היאךוכ׳ I wonder how R. El. could accept such an answer. Yalk. Ex. 202 תְּמַתּ על עצמה היאךוכ׳ wonder at the very thing, why should leavened matter be forbidden ; Pes.28b תמה על עצמך (corr. acc.); a. fr. Hif. הִתְמִיהַּ 1) same. Gen. R. s. 98 על אלו אתם מַתְמִיהִין you wonder at that? if you were to see היה לכם … להַתְמִיהַּ יותר (not להתמה) you would wonder still more. Pesik. R. s. 28 מַתְמִיהִין (not מתמהין); a. e. 2) to create astonishment, act strangely. Men.40a אינו אלא מן המַתְמִיהִין is one of those who make people wonder at their strange conduct; (Ms. M. המוּתְמָהִין Hof. of those wondered at). 3) to love miracles, invent miracles. Yalk. Num. 764 אף אתה מן המַתְמַיהִים art thou, too, of the inventors of miracles? Hof. הוּתְמַהּ to be wondered at, v. supra.

תָּמַהּ, תָּמֵהַּ(b. h.; cmp. שָׁמַם) (to stand still,) to be astonished, amazed; to wonder; to be undecided. Pesik. R. addit, s. 1 והבריות תֹּומְהִים לומרוכ׳ and men wondered, saying, is such a thing possible? Ib. על דור המגדל אתם תֹּומְהִיןוכ׳ you wonder at what occurred to the generation of the tower: has not such a thing occurred ? Yalk. Ex. 166 וַיִתְמְהוּ תמיהא גדולה מאד and they wondered exceedingly. Pesik. Haḥod., p. 43a> היה … יושב ותָמֵהַּ בלבווכ׳ Abraham sat and was undecided in his heart, saying, which shall I choose?; Gen. R. s. 44. Ib. s. 12 מלך … ועמד לו תָּמֵיהַּ a king that rebuked his servant, and he stood there confounded. Ib. תמיה אני איךוכ׳ I wonder how great men … could disagree on Yeb.96b תמיה אני אם לאוכ׳ I should wonder, if this synagogue did not become an idolatrous temple. Arakh.l6b תְּמִיהַנִי ישוכ׳ I wonder if there is in this generation Pes.VI, 2 אל תִּתְמַהּ על אלו do not wonder at that Y. ib. 33b bot. תמיהני היאךוכ׳ I wonder how R. El. could accept such an answer. Yalk. Ex. 202 תְּמַתּ על עצמה היאךוכ׳ wonder at the very thing, why should leavened matter be forbidden ; Pes.28b תמה על עצמך (corr. acc.); a. fr. Hif. הִתְמִיהַּ 1) same. Gen. R. s. 98 על אלו אתם מַתְמִיהִין you wonder at that? if you were to see היה לכם … להַתְמִיהַּ יותר (not להתמה) you would wonder still more. Pesik. R. s. 28 מַתְמִיהִין (not מתמהין); a. e. 2) to create astonishment, act strangely. Men.40a אינו אלא מן המַתְמִיהִין is one of those who make people wonder at their strange conduct; (Ms. M. המוּתְמָהִין Hof. of those wondered at). 3) to love miracles, invent miracles. Yalk. Num. 764 אף אתה מן המַתְמַיהִים art thou, too, of the inventors of miracles? Hof. הוּתְמַהּ to be wondered at, v. supra.

תָּמַהּ, תָּמֵהַּ(b. h.; cmp. שָׁמַם) (to stand still,) to be astonished, amazed; to wonder; to be undecided. Pesik. R. addit, s. 1 והבריות תֹּומְהִים לומרוכ׳ and men wondered, saying, is such a thing possible? Ib. על דור המגדל אתם תֹּומְהִיןוכ׳ you wonder at what occurred to the generation of the tower: has not such a thing occurred ? Yalk. Ex. 166 וַיִתְמְהוּ תמיהא גדולה מאד and they wondered exceedingly. Pesik. Haḥod., p. 43a> היה … יושב ותָמֵהַּ בלבווכ׳ Abraham sat and was undecided in his heart, saying, which shall I choose?; Gen. R. s. 44. Ib. s. 12 מלך … ועמד לו תָּמֵיהַּ a king that rebuked his servant, and he stood there confounded. Ib. תמיה אני איךוכ׳ I wonder how great men … could disagree on Yeb.96b תמיה אני אם לאוכ׳ I should wonder, if this synagogue did not become an idolatrous temple. Arakh.l6b תְּמִיהַנִי ישוכ׳ I wonder if there is in this generation Pes.VI, 2 אל תִּתְמַהּ על אלו do not wonder at that Y. ib. 33b bot. תמיהני היאךוכ׳ I wonder how R. El. could accept such an answer. Yalk. Ex. 202 תְּמַתּ על עצמה היאךוכ׳ wonder at the very thing, why should leavened matter be forbidden ; Pes.28b תמה על עצמך (corr. acc.); a. fr. Hif. הִתְמִיהַּ 1) same. Gen. R. s. 98 על אלו אתם מַתְמִיהִין you wonder at that? if you were to see היה לכם … להַתְמִיהַּ יותר (not להתמה) you would wonder still more. Pesik. R. s. 28 מַתְמִיהִין (not מתמהין); a. e. 2) to create astonishment, act strangely. Men.40a אינו אלא מן המַתְמִיהִין is one of those who make people wonder at their strange conduct; (Ms. M. המוּתְמָהִין Hof. of those wondered at). 3) to love miracles, invent miracles. Yalk. Num. 764 אף אתה מן המַתְמַיהִים art thou, too, of the inventors of miracles? Hof. הוּתְמַהּ to be wondered at, v. supra.